There's good reason that this documentary has won so many awards. I wish I'd had this film to show to my students at nerd camp. I showed them "Iron Wall" and it was good, but this has a much larger scope, historically and geographically, and it's a powerful reminder of why we as Americans, perhaps more than anyone, can't ignore this issue:
At Least As Far As We Can Tell
I want to dispel a rumor circulating on the Web about Jordan and its Palestinians. Actually, I'm surprised that Nas at the Black Iris hasn't already commented on it.
Word on the Web is that Jordan has begun revoking the Jordanian passports of its Palestinian citizens. According to rumor, the Jordanian government is uneasy in the wake of President Obama's speech in Cairo about where the Middle East Peace Process will go next. There is concern that Jordan will be asked to take all the Palestinians, which Jordan and Palestinians have always made clear is not a viable option, and the rumor goes that Jordan is revoking the passports of Palestinians to pre-empt any talk of Jordan as the new Palestinian homeland.
Several of my friends in the States have heard the rumor and asked me about it, so I've been asking around. First of all, there is this article in the Jordan Times. As I understand it, Palestinians in Jordan hold one of three kinds of ID: green cards, yellow cards or UN IDs. From this article, it is my understanding that Palestinians can, under certain circumstances, exchange one kind of ID for another, and that a small number of Palestinians do this every year. I understand from the article that this number has not changed significantly from recent years.
I've also asked a number of friends who have their fingers on the pulse of Jordanian politics, whether by professional or personal interest, or through family connections. What I have learned boils down to this: no one knows anyone, or has heard of anyone, whose Jordanian passport was revoked. In fact, the Interior Minister was recently on Amin FM, a local radio station, inviting anyone whose passport had been unjustly revoked to call in to the program, and no one did. I know, in Jordan one must take this with a grain of salt, and suspect that anyone who did call in wouldn't be allowed on air anyway, but it shows that the government is aware of the rumor, and trying to dispel it.
This is what I think happened: In the wake of the Gaza War, the Obama speech, and other recent developments in the Israeli/Palestinian issue, reporters have gone into overtime to find information about Palestinian issues. One of them found some data about the yearly turnover of green and yellow cards, and misconstrued it, or sensationalized it, and then it "went viral" as the term now goes.
This is what I tried to teach my students in my Islam course at nerd camp. When you read something in the newspaper, see it on TV, or especially when you find it on the Internet, think carefully about who wrote it, where they got their information, and what their personal biases are. A reporter might, as happened in one of the articles my students read, come to Algiers, interview half a dozen people there, and write an article about the evils of Islam, a religion that encourages so-called "honor killings." Now, my students had studied Islam for almost three weeks of 7-hour days by this time, so they knew right away that she had her facts wrong: honor killings are a cultural phenomenon in many predominantly Muslim countries that directly contradict the edicts of the Qur'aan. But even if you didn't know anything about Islam, would you say that half a dozen interviews with Algerians makes the reporter any sort of authority on Islamic practices?
My sources may be suspect for any number of reasons, but I feel fairly confident in saying that there's sufficient evidence readily available that casts at least a shadow of a doubt on this latest rumor about the revocation of Palestinians' passports.
I won't say too much, except that this article says many of the things I've been saying all along about being a critical supporter of Obama, not putting great blind faith in him to fix everything, but believing that he will respond to the will and the best interests of the people more readily than his predecessor, if we tell him what that is! (Thanks, Ryan!)
Published on Saturday, May 16, 2009 by The Progressive
Changing Obama's Mindset
by Howard Zinn
We are citizens, and Obama is a politician. You might not like that word. But the fact is he's a politician. He's other things, too-he's a very sensitive and intelligent and thoughtful and promising person. But he's a politician.
If you're a citizen, you have to know the difference between them and you-the difference between what they have to do and what you have to do. And there are things they don't have to do, if you make it clear to them they don't have to do it.
From the beginning, I liked Obama. But the first time it suddenly struck me that he was a politician was early on, when Joe Lieberman was running for the Democratic nomination for his Senate seat in 2006.
Lieberman-who, as you know, was and is a war lover-was running for the Democratic nomination, and his opponent was a man named Ned Lamont, who was the peace candidate. And Obama went to Connecticut to support Lieberman against Lamont.
It took me aback. I say that to indicate that, yes, Obama was and is a politician. So we must not be swept away into an unthinking and unquestioning acceptance of what Obama does.
Our job is not to give him a blank check or simply be cheerleaders. It was good that we were cheerleaders while he was running for office, but it's not good to be cheerleaders now. Because we want the country to go beyond where it has been in the past. We want to make a clean break from what it has been in the past.
I had a teacher at Columbia University named Richard Hofstadter, who wrote a book called The American Political Tradition, and in it, he examined presidents from the Founding Fathers down through Franklin Roosevelt. There were liberals and conservatives, Republicans and Democrats. And there were differences between them. But he found that the so-called liberals were not as liberal as people thought-and that the difference between the liberals and the conservatives, and between Republicans and Democrats, was not a polar difference. There was a common thread that ran through all American history, and all of the presidents-Republican, Democrat, liberal, conservative-followed this thread.
The thread consisted of two elements: one, nationalism; and two, capitalism. And Obama is not yet free of that powerful double heritage.
We can see it in the policies that have been enunciated so far, even though he's been in office only a short time. Some people might say, "Well, what do you expect?"
And the answer is that we expect a lot. People say, "What, are you a dreamer?"
And the answer is, yes, we're dreamers. We want it all. We want a peaceful world. We want an egalitarian world. We don't want war. We don't want capitalism. We want a decent society. We better hold on to that dream-because if we don't, we'll sink closer and closer to this reality that we have, and that we don't want.
Be wary when you hear about the glories of the market system. The market system is what we've had. Let the market decide, they say. The government mustn't give people free health care; let the market decide.
Which is what the market has been doing-and that's why we have forty-eight million people without health care. The market has decided that. Leave things to the market, and there are two million people homeless. Leave things to the market, and there are millions and millions of people who can't pay their rent. Leave things to the market, and there are thirty-five million people who go hungry.
You can't leave it to the market. If you're facing an economic crisis like we're facing now, you can't do what was done in the past. You can't pour money into the upper levels of the country-and into the banks and corporations-and hope that it somehow trickles down.
What was one of the first things that happened when the Bush Administration saw that the economy was in trouble? A $700 billion bailout, and who did we give the $700 billion to? To the financial institutions that caused this crisis.
This was when the Presidential campaign was still going on, and it pained me to see Obama standing there, endorsing this huge bailout to the corporations.
What Obama should have been saying was: Hey, wait a while. The banks aren't poverty stricken. The CEOs aren't poverty stricken. But there are people who are out of work. There are people who can't pay their mortgages. Let's take $700 billion and give it directly to the people who need it. Let's take $1 trillion, let's take $2 trillion.
Let's take this money and give it directly to the people who need it. Give it to the people who have to pay their mortgages. Nobody should be evicted. Nobody should be left with their belongings out on the street.
Obama wants to spend perhaps a trillion more on the banks. Like Bush, he's not giving it directly to homeowners. Unlike the Republicans, Obama also wants to spend $800 billion for his economic stimulus plan. Which is good-the idea of a stimulus is good. But if you look closely at the plan, too much of it goes through the market, through corporations.
It gives tax breaks to businesses, hoping that they'll hire people. No-if people need jobs, you don't give money to the corporations, hoping that maybe jobs will be created. You give people work immediately.
A lot of people don't know the history of the New Deal of the 1930s. The New Deal didn't go far enough, but it had some very good ideas. And the reason the New Deal came to these good ideas was because there was huge agitation in this country, and Roosevelt had to react. So what did he do? He took billions of dollars and said the government was going to hire people. You're out of work? The government has a job for you.
As a result of this, lots of very wonderful work was done all over the country. Several million young people were put into the Civilian Conservation Corps. They went around the country, building bridges and roads and playgrounds, and doing remarkable things.
The government created a federal arts program. It wasn't going to wait for the markets to decide that. The government set up a program and hired thousands of unemployed artists: playwrights, actors, musicians, painters, sculptors, writers. What was the result? The result was the production of 200,000 pieces of art. Today, around the country, there are thousands of murals painted by people in the WPA program. Plays were put on all over the country at very cheap prices, so that people who had never seen a play in their lives were able to afford to go.
And that's just a glimmer of what could be done. The government has to represent the people's needs. The government can't give the job of representing the people's needs to corporations and the banks, because they don't care about the people's needs. They only care about profit.
In the course of his campaign, Obama said something that struck me as very wise-and when people say something very wise, you have to remember it, because they may not hold to it. You may have to remind them of that wise thing they said.
Obama was talking about the war in Iraq, and he said, "It's not just that we have to get out of Iraq." He said "get out of Iraq," and we mustn't forget it. We must keep reminding him: Out of Iraq, out of Iraq, out of Iraq-not next year, not two years from now, but out of Iraq now.
But listen to the second part, too. His whole sentence was: "It's not enough to get out of Iraq; we have to get out of the mindset that led us into Iraq." What is the mindset that got us into Iraq?
It's the mindset that says force will do the trick. Violence, war, bombers-that they will bring democracy and liberty to the people.
It's the mindset that says America has some God-given right to invade other countries for their own benefit. We will bring civilization to the Mexicans in 1846. We will bring freedom to the Cubans in 1898. We will bring democracy to the Filipinos in 1900. You know how successful we've been at bringing democracy all over the world.
Obama has not gotten out of this militaristic missionary mindset. He talks about sending tens of thousands of more troops to Afghanistan.
Obama is a very smart guy, and surely he must know some of the history. You don't have to know a lot to know the history of Afghanistan has been decades and decades and decades and decades of Western powers trying to impose their will on Afghanistan by force: the English, the Russians, and now the Americans. What has been the result? The result has been a ruined country.
This is the mindset that sends 21,000 more troops to Afghanistan, and that says, as Obama has, that we've got to have a bigger military. My heart sank when Obama said that. Why do we need a bigger military? We have an enormous military budget. Has Obama talked about cutting the military budget in half or some fraction? No.
We have military bases in more than a hundred countries. We have fourteen military bases on Okinawa alone. Who wants us there? The governments. They get benefits. But the people don't really want us there. There have been huge demonstrations in Italy against the establishment of a U.S. military base. There have been big demonstrations in South Korea and on Okinawa.
One of the first acts of the Obama Administration was to send Predator missiles to bomb Pakistan. People died. The claim is, "Oh, we're very precise with our weapons. We have the latest equipment. We can target anywhere and hit just what we want."
This is the mindset of technological infatuation. Yes, they can actually decide that they're going to bomb this one house. But there's one problem: They don't know who's in the house. They can hit one car with a rocket from a great distance. Do they know who's in the car? No.
And later-after the bodies have been taken out of the car, after the bodies have been taken out of the house-they tell you, "Well, there were three suspected terrorists in that house, and yes, there's seven other people killed, including two children, but we got the suspected terrorists." But notice that the word is "suspected." The truth is they don't know who the terrorists are.
So, yes, we have to get out of the mindset that got us into Iraq, but we've got to identify that mindset. And Obama has to be pulled by the people who elected him, by the people who are enthusiastic about him, to renounce that mindset. We're the ones who have to tell him, "No, you're on the wrong course with this militaristic idea of using force to accomplish things in the world. We won't accomplish anything that way, and we'll remain a hated country in the world."
Obama has talked about a vision for this country. You have to have a vision, and now I want to tell Obama what his vision should be.
The vision should be of a nation that becomes liked all over the world. I won't even say loved-it'll take a while to build up to that. A nation that is not feared, not disliked, not hated, as too often we are, but a nation that is looked upon as peaceful, because we've withdrawn our military bases from all these countries. We don't need to spend the hundreds of billions of dollars on the military budget. Take all the money allocated to military bases and the military budget, and-this is part of the emancipation-you can use that money to give everybody free health care, to guarantee jobs to everybody who doesn't have a job, guaranteed payment of rent to everybody who can't pay their rent, build child care centers.
Let's use the money to help other people around the world, not to send bombers over there. When disasters take place, they need helicopters to transport people out of the floods and out of devastated areas. They need helicopters to save people's lives, and the helicopters are over in the Middle East, bombing and strafing people.
What's required is a total turnaround. We want a country that uses its resources, its wealth, and its power to help people, not to hurt them. That's what we need. This is a vision we have to keep alive. We shouldn't be easily satisfied and say, "Oh well, give him a break. Obama deserves respect."
But you don't respect somebody when you give them a blank check. You respect somebody when you treat them as an equal to you, and as somebody you can talk to and somebody who will listen to you.
Not only is Obama a politician. Worse, he's surrounded by politicians. And some of them he picked himself. He picked Hillary Clinton, he picked Lawrence Summers, he picked people who show no sign of breaking from the past.
We are citizens. We must not put ourselves in the position of looking at the world from their eyes and say, "Well, we have to compromise, we have to do this for political reasons." No, we have to speak our minds.
This is the position that the abolitionists were in before the Civil War, and people said, "Well, you have to look at it from Lincoln's point of view." Lincoln didn't believe that his first priority was abolishing slavery. But the anti-slavery movement did, and the abolitionists said, "We're not going to put ourselves in Lincoln's position. We are going to express our own position, and we are going to express it so powerfully that Lincoln will have to listen to us."
And the anti-slavery movement grew large enough and powerful enough that Lincoln had to listen. That's how we got the Emancipation Proclamation and the Thirteenth and Fourteenth and Fifteenth Amendments.
That's been the story of this country. Where progress has been made, wherever any kind of injustice has been overturned, it's been because people acted as citizens, and not as politicians. They didn't just moan. They worked, they acted, they organized, they rioted if necessary to bring their situation to the attention of people in power. And that's what we have to do today.
Thanks to Alex Read and Matt Korn for transcribing Zinn’s talk on February 2 at the Busboys and Poets restaurant in Washington, D.C., from which this is adapted.
I want to applaud National Public Radio (www.npr.org) for airing a series this week called Israel's Barrier. It reassures me once again that this is a news outlet truly interested in balanced coverage of both sides of the stories they cover. I remember a commentary in the Jordan Times back in 2006 criticizing NPR's coverage of the 2006 Israel-Lebanon war as being biased in favor of Israelis. This was when I realized that most of NPR's anchors are Jews, proud to say so on air, but it's also when I recognized that many of their leading producers have Muslim names. About the same time, I also heard that NPR was the only American news agency not cutting their reporting staff in Iraq. I have since listened to NPR with a very critical ear, but I have to say, I think they come down pretty hard on Israel, while being quite critical of Hamas and the PLO as well. All in all, for Arab issues as well as other topics, I think NPR is doing a pretty good job of bringing balanced coverage of the Middle East to American listeners (tho, admittedly, to the kind of listeners who are already less likely to be afraid of "them A-raaabs!").
There's all kinds of ranting and raving going on around the United States and among Americans abroad about the new stimulus package Pres. Barack Obama is trying to put through Congress, about how it's too little too late, how it's just the same as the Bush stimulus that didn't work. People are complaining that the government isn't coming down more harshly on AIG for using government bailout award bonuses to their executives (contractually obligated bonuses which, incidentally, amount to only 0.03% of the government's total AIG bailout). My roommate's new complaint is that Pres. Obama is now reversing his campaign slogan of "the fundamentals of the economy are wrong" to echo the old Bush comment that "the fundamentals of the ecnomy are strong."
All of this is justified criticism, and since the early Bush years, I've applauded any critique of governmental policy, because genuine critical thinking about the government became a scarce commodity under George W. Without a doubt, Pres. Obama ran on a platform that included fixing what's wrong with the economy, and he should be expected to follow through on that promise. And I believe that he will, not merely because it will help get him re-elected in 2012, but also because I think he genuinely believes in the American promise.
However, we cannot and should not rely on the goverment alone to fix the problem. For a start, the government can't do it alone. Indeed, for the government alone to make any sort of dent in the economic crisis would mean mortgaging our grandchildren and great-grandchildren's futures with an even greater ballooning of the national debt than George W. Bush foisted upon them. Even if the government had the money to make a difference, though, would they really be able to implement quick and effective policies? National government is by definition cumbersome and slow, and it is exactly that quality of our goverment that helps protect us from too much dictatorship and oppression. Primarily, however, the goverment is too large and impersonal to see what individual communities need and what solutions individual problems warrant.
That's why I've been so excited to see a trend of Do-It-Yourself Stimulus peppering the news.
Sit-In Leads To Green Revolution
The first inkling I got of this was when my roommate started talking about a factory in Chicago where 240 workers were staging a sit-in after their factory was foreclosed with just 3 days notice. The complaints included the fact that Bank of America had been awarded funds in the stimulus package precisely to keep it from foreclosing on businesses and pushing up unemployment. This commentary by UC Santa Barbara's Prof. Nelson Lichtenstein explains why factory sit-ins are both rare and significant. The conclusion of this event is even more exciting than the effectiveness of this kind of civil disobedience. Just a month ago, the factory was bought by a California company making energy-efficient windows, making this a green revolution, too!
Several other cases have come to my attention more recently of mid-sized businesses and even individuals stepping up to the plate and sacrificing to help those even worse off in this economic crisis.
Hospital Cutbacks
From the Boston Globe came the story of the President and CEO of Beth Israel Hospital who, faced with the need to slim the budget, took a hard look at "the people who polish the corridors, who strip the sheets, who empty the trash cans, and he realized that a lot of them are immigrants, many of them had second jobs, most of them were just scraping by." He also recognized that the interactions of food servers and people who pushed wheelchairs with patients were a vital part of the practice of medicine at his hospital. So instead of announcing job cuts as he had originally thought, he asked his employees to
"...do what we can to protect the lower-wage earners - the transporters, the housekeepers, the food service people. A lot of these people work really hard, and I don't want to put an additional burden on them.And, having been asked, his workers were more than happy to give up cost-of-living increases, bonuses, a few vacation days and a little sick leave if it meant that everyone would keep their jobs.
"Now, if we protect these workers, it means the rest of us will have to make a bigger sacrifice," he continued. "It means that others will have to give up more of their salary or benefits."
He had barely gotten the words out of his mouth when Sherman Auditorium erupted in applause. Thunderous, heartfelt, sustained applause.
Public Defenders
I remember reading a year or two ago that the Public Defenders office somewhere in the Upper Midwest was unable to keep lawyers on their payrolls. With mounting costs of law school and little to no chance of scholarships and other financial aid, new lawyers had so much debt piled on their shoulders that they couldn't afford to work for the public good, no matter how desperately they might have wanted to. The goverment was considering options to forgive those loans just to keep enough lawyers in the Public Defenders office to do what the Constitution demands. According to this article, the economic crisis may be helping public services, and at a time when lawyers are desperately needed to deal with the flood of foreclosures and bankrupcies rocking the country.
Philanthropy Rising
Even individuals are ponying up and doing what they can to help those worst effected by the economic crisis. This article explains how Salvation Army Kettles have raised record donations this past Christmas season, funds desperately needed in such times. I've also read that donations to church social action funds are also on the rise.
So while the economic situation in America may be bleak, I think that for many people, this crisis is bringing out the very best parts of the American spirit, that can-do attitude that got our nation to the top of the global pigpile to begin with. It renews my faith in the power of human compassion. I just watched Will Smith's "Independence Day" yesterday, and I still believe that what that movie says is true:
When the going gets tough, Americans get going!
Waltz with Bashir is an animated Israeli docu-drama, nominated for an Oscar for Best Foreign Language Film in 2009 and winner of many other awards. On the surface, it is a film about a former IDF soldier's attemts to reconstruct his memories of the Sabra and Shatila Massacre in Beirut in 1982. Much to my surprise, however, it was actually the post-Modern pastiche of time that appealed to me most about this film. Generally speaking, I hate post-Modernism (even though it makes my Goucher Girls flinch when I say so), but this film used the techniques of post-Modernism to great effect. In particular, the juxtaposition of times and genres mimicked the way the mind recalls repressed memories in response to unexpected stimuli like an old song, the casual comment of a friend, or an image seen on the news.
As much as this is a film about the 1982 Lebanon-Israel War, I had a feeling very early on in the film that this was also about the 2006 Lebanon-Israel War. It may be wishful thinking on my part, but I feel like the 2006 War awakened in Israel some old wounds dating back to the 80s, and that it also energized the peace movement generally. I would like to think that this movie, Waltz With Bashir, reflects a shift in Israeli culture that is becoming increasingly aware of the toll that the endless conflict with its neighbors is having on the Israeli psyche.
But it's probably just wishful thinking from the eternal optimist!
Nas is a very brave man, and everyone interested in free speech in the Middle East should be reading his blog!
...since Election Day, I have been part of more and more conversations with Muslims in which it was either offhandedly agreed that Obama is Muslim or enthusiastically blurted out. In commenting on our new president, "I have to support my fellow Muslim brother," would slip out of my mouth before I had a chance to think twice.
"Well, I know he's not really Muslim," I would quickly add. But if the person I was talking to was Muslim, they would say, "yes he is." They would cite his open nature and habit of reaching out to critics, reminiscent of the Prophet Muhammad's own approach....
Asma Gull Hasan's article in Forbes Magazine, My Muslim President Obama, reflects many of the reasons I've also heard here in Jordan about why people here are so excited to see Pres. Barack Obama in the White House.
...Most of the Muslims I know (me included) can't seem to accept that Obama is not Muslim.
Of the few Muslims I polled who said that Obama is not Muslim, even they conceded that he had ties to Islam. These realists said that, although not an avowed and practicing Muslim, Obama's exposure to Islam at a young age (both through his father and his stint in Indonesia) has given him a Muslim sensibility. In my book, that makes you a Muslim--maybe not a card-carrying one, but part of the flock for sure. One realist Muslim ventured that Obama worships at a Unitarian Church because it represents the middle ground between Christianity and Islam, incorporating the religious beliefs of the two faiths Obama feels connected to. Unitarianism could be Obama's way of still being a Muslim.
I've heard this from many imams and sheikhs in the United States, when I say that I am Unitarian Universalist. "Oh, Unitarian? Well, that's practically Muslim!" Initially, it always strikes me that this is merely because the translation of Unitarian into Arabic, tawHeed, means "unity of God" (as opposed to trinitarianism: Father, Son and Holy Ghost), which is a central tenet of all Islam, or "oneness with God" which is the ultimate goal of Sufi Islam. But on further reflection, it becomes apparent that Unitarians and Muslims have a very simliar agenda of social justice, too, and see the world in a very similar way. There is an aya (verse) in the Qur'aan that says, "I have made you into tribes and peoples so that you might know each other better," and this is very much like the Unitarian view of the world: that all the varied cultures and religions of the world help us to understand ourselves, our communities, and our common humanity better.
The rationalistic, Western side of me knows that Obama has denied being Muslim, that his father was non-practicing, that he doesn't attend a mosque. Many Muslims simply say back, "my father's not a strict Muslim either, and I haven't been to a mosque in years."
This reminded me of all the times in the village that my students' mothers would say, "Do you see how Maryah dresses? Are you paying attention to how Maryah treats others? Have you noticed that she put her sweater back on because she thought your father was coming through the door? She's a much better Muslim than you are! Why can't you be as good a Muslim as Maryah?" They all knew I wasn't Muslim. One mother even suspected that I wasn't a believer of any sort, but it didn't stop her from telling her daughters that I understood Islam and lived the tenets of Islam better than they did!
Sometimes even the girls would say it to each other. Some of the neighborhood girls liked to come and cook lunch at my house once or twice a week. (It was a great deal for me, because they cooked, washed up, and scrubbed my floors to thank me for having them!) One day we had a particularly large group of the cousins over, and they kept saying they wanted to make more food, and I kept saying, "It'll be enough, it'll be enough!" And when we had all eaten our fill, there was no food left on the mat on the floor. The oldest of the cousins said, "Maryah, you cook by the sunna!" Sunna are the traditions of the Prophet Mohammad and his Companions. "Why is that?" I asked. Safa' replied, "The Prophet Mohammad said that one should never make more food than one can consume in one sitting." Of course, this made perfect sense in the Eighth Century Arabian Peninsula, without refrigerators to keep the food from spoiling. "You, Maryah, never make more food than you can eat in one sitting. We never do that. Our mothers always make enough for several meals."
Asma Gull Hasan's article, however, gets right to the heart of one of the things I love most about Islam. The most important thing in Islam is intention, and when it comes to Judgement Day, one's actions and one's intentions count equally towards one's eternal reward or punishment. Even if one was not a practicing Muslim, but had all the right attitudes towards his brothers and God, one can still achieve Paradise. I think this is what Ms. Hasan means when she says Pres. Barack Obama is a Muslim. He is a generous, well-intentioned man who tries to help others and create a more just local and global community as much as he is able, and this is the very heart of Islam.
It's only amusing because it's true....
[translated from original Spanish source] - via fpp.co.uk January 11, 2008
NOTE the twelve golden and infallible truths that the media are obligated to adopt:
1. In the Middle East, the Arabs always attack first and Israel always defends itself. This defense is called 'retaliation'.
2. Neither Arabs, Palestinians nor Lebanese have the right to kill civilians. This is 'terrorism'.
3. Israel has the right to kill civilians. This is called 'legitimate defense'.
4. When Israel massively kills civilians, the Western Powers ask to her do it with courtesy or politeness. This is called 'reaction of the international community'.
5. Neither Palestinians nor Lebanese have the right to capture Israeli soldiers inside military installations with sentry and combat positions. This has to be called 'kidnapping of defenceless civilians'.
6. Israel has the right to kidnap as many Palestinians or Lebanese as they wish and at any time or place. Their present figures are about 10,000 imprisoned, 300 of whom are children and one thousand women. They do not need any evidence about their culpability. Israel has the right to detain such kidnapped prisoners indefinitely, even if they are people democratically elected by Palestinians. This is called 'imprisonment of terrorists'.
7. Whenever the word 'Hizbollah' is mentioned, it is compulsory to add in the same phrase 'supported and financed by Syria and Iran'.
8. When 'Israel' is mentioned it is absolutely forbidden to add 'supported and financed by the United States'. This could give the impression that the conflict is uneven and that Israel's existence of is not after all at risk.
9. In any statement about Israel, any mention of the following phrases is to be avoided: 'occupied territories', 'UN resolutions', 'Human Rights violations' or 'Geneva Convention'.
10. Palestinians, as well as Lebanese, always are 'cowards' hiding behind a civil population that dislike them. If they sleep in military accommodation with their families, this has a name: 'cowardice'. Israel is entitled to annihilate with bombs and missiles such barracks where they sleep. This is to be called a 'surgical, high-precision action'.
11. Israelis speak English, French, Spanish or Portuguese better than the Arabs. That is why they deserve to be interviewed more frequently and have better opportunities to explain to the audience at large the above rules, from 1 to 10. This is called 'media neutrality'.
12. Any person in disagreement with the above rules is to be branded a 'highly dangerous anti-Semitic terrorist'.